CURRENT MISSION: Conclude the 2026 soyjak.party hack page, aswell as any pages relating to it, such as the Summer 2026 Crisis page.
Update Quotecord with any relevant info. See the blackboard for more info.
User talk:TheCatalan1977: Difference between revisions
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::: Fail indent by a wiki dalit alert. --[[Special:Contributions/~Chud21633|~Chud21633]] ([[User talk:~Chud21633|talk]]) 17:01, 28 July 2026 (UTC) | ::: Fail indent by a wiki dalit alert. --[[Special:Contributions/~Chud21633|~Chud21633]] ([[User talk:~Chud21633|talk]]) 17:01, 28 July 2026 (UTC) | ||
:::{{giga|failing an indent}} '''[[User:Perpetualchange|Perpetualchange]]''' ([[User talk:Perpetualchange|Talk]]) ([[User:Perpetualchange/About me|About me]] • [[User talk:Perpetualchange/Song Recommendations|Song recommendations]]) 17:04, 28 July 2026 (UTC) | :::{{giga|failing an indent}} '''[[User:Perpetualchange|Perpetualchange]]''' ([[User talk:Perpetualchange|Talk]]) ([[User:Perpetualchange/About me|About me]] • [[User talk:Perpetualchange/Song Recommendations|Song recommendations]]) 17:04, 28 July 2026 (UTC) | ||
:::Your page is good but if jannies consider im not a known nametoilet, thats their decision [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 17:06, 28 July 2026 (UTC) | |||
== hey == | == hey == | ||
https://soyjakwiki.org/Thecatalan1977 did you approve this page? if so, please do not approve edits that document random, irrelevant namefags. [[User:AwardedAccountAward|AwardedAccountAward]] ([[User talk:AwardedAccountAward|talk]]) 17:05, 28 July 2026 (UTC) | https://soyjakwiki.org/Thecatalan1977 did you approve this page? if so, please do not approve edits that document random, irrelevant namefags. [[User:AwardedAccountAward|AwardedAccountAward]] ([[User talk:AwardedAccountAward|talk]]) 17:05, 28 July 2026 (UTC) | ||
:I didnt approve it, I dont remember the page being in my approver board. Might I have confused it with my talk page {{Unsigned|TheCatalan1977}} | |||
::then who approved it? do you know who? [[User:AwardedAccountAward|AwardedAccountAward]] ([[User talk:AwardedAccountAward|talk]]) 17:08, 28 July 2026 (UTC) | |||
:::Edit history does not show it. Maybe it was me by accident. Sorry~. [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 17:09, 28 July 2026 (UTC) | |||
:::I approved it since it didn't break any rules and the content could be merged into a namefag page [[User:'kiGOD|'kiGOD]] ([[User talk:'kiGOD|talk]]) 17:10, 28 July 2026 (UTC) | |||
::::but it breaks the manual of style doebeit, please don't approve similar stuff next time [[User:AwardedAccountAward|AwardedAccountAward]] ([[User talk:AwardedAccountAward|talk]]) 17:13, 28 July 2026 (UTC) | |||
:::::Fatty above me ain't even part of the Wiki Club House anymore don't listen to him my Jewish bride. --[[Special:Contributions/~Chud21633|~Chud21633]] ([[User talk:~Chud21633|talk]]) 17:14, 28 July 2026 (UTC) | |||
::::::It links to the list now though, so its fine [[User:Fenriris|<span style="font-weight:bold;">Fenriris</span>]] [[User talk:Fenriris|🐺]] 17:17, 28 July 2026 (UTC) | |||
:::::::W-I-K-K-I, C-U-C-K-I-E-S. W-I-K-K-I, C-U-C-K-I-E-S. It's the Wiki Cucks Clubhouse! Come inside we're cucked inside. It's the Wiki Cucks Clubhouse! Come inside, we're cucked inside. --[[Special:Contributions/~Chud21633|~Chud21633]] ([[User talk:~Chud21633|talk]]) 17:22, 28 July 2026 (UTC) | |||
==I think you're taking things a little too seriously== | |||
Take a deep breath and remember we're all here to have fun and be silly. My DMs are open if something bad is happening in your home life and you need a shoulder to lean on. [[User:Dove|Dove]] ([[User talk:Dove|talk]]) 16:49, 29 July 2026 (UTC) | |||
==Why are you censoring FunnyBenny18?== | |||
He took time out of his busy day being a deadbeat father and losing at Street Fighter to write a thoughtful comment on your page. Instead of deleting it and exposing yourself as a clittycel autistic crybaby, why not address his points, or better yet, use them as an opportunity to reflect on your own actions? You don't need to agree with him, but I think you should take a look at your own behavior and realize your actions are antithetical to the very purpose of this wiki. [[User:Dove|Dove]] ([[User talk:Dove|talk]]) 17:14, 29 July 2026 (UTC) | |||
== Some advice == | |||
You should probably take a step back and consider what you're writing in detail, painstakingly so. I have no clue why this site vets your kind of content but it's insanely myopic and helps nobody information wise. You string together misinformed assumptions that are completely separate from the article itself. It was funny when it was the [[Mustard (detractor perspective)]] one because that just seemed like a burn-book that you kept updating, but now you've gone on to fill articles full of unverified bullshit that aren't even related to the article in the slightest. | |||
I have no idea what the fuck you're on, maybe you're a hyper-autist that sees things differently and the wiki needs more hyper-autists to make good pages. I have no doubt that you can, but honestly you need to spec out of making soysphere related pages and just gem up some others. You have a knack for getting cross-referencing shit so why don't you put it to better use where it's not a whole load of bunk? | |||
It's SNCA when it's just typical shit, but when you're the main asswipe who keeps updating the same page over and over; over, over again with the same schizo bullshit, it's cause for concern. I have no authority here and I'm pretty sure the head mod has it out for me for some reason out of assumption alone, so even if I try and correct your shit- the mod will probably rollback my shit smoove off and ban me. No hate for that, sure- whatever, I'm not one for the flavor of fuckfest janny throwdowns. But I just know that these misconceptions you fill each page with is just gonna plague this site forever more. It was at a tolerable rate beforehand, now this is just unbelievable. | |||
This is like SNCApedia's writers but on skooma and steroids. They didn't give two shits about their pages, this guy does. Please vet your own claims properly and provide decent sources. You have an obsession with gemming up articles and I don't want to stop you doing so, but eventually your contributions are gonna be snoped and it'll all be for nothing. I do this out of respect for your art, not distain. You do bewilder me sometimes with your claims. --[[User:Funnybenny18|Funnybenny18]] ([[User talk:Funnybenny18|talk]]) 17:51, 29 July 2026 (UTC) | |||
:bro i am NOT reading allat {{:User:Aryan warrior/Signature}} 18:01, 29 July 2026 (UTC) | |||
:hey {{@|Funnybenny18}}, i'll help you out here. if you can list pages that need correction or correct them yourself, and you can back up what you write, i can assure you nothing will happen to your account. i've also noticed that some of what Thecatalan puts in articles is false, such as his edit warring with MCLB over an image he added that was completely unrelated to the article. [[User:Glisterald|Glisterald]] ([[User talk:Glisterald|talk]]) 19:32, 29 July 2026 (UTC) | |||
==This is the Holy Bible since your a self-declared Catholic who loves religion== | |||
[5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? | |||
[6] But I say unto you, That in this place is one greater than the temple. | |||
[7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. | |||
[8] For the Son of man is Lord even of the sabbath day. | |||
[9] And when he was departed thence, he went into their synagogue: | |||
[10] And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. | |||
[11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? | |||
[12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | |||
[13] Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. | |||
[14] Then the Pharisees went out, and held a council against him, how they might destroy him. | |||
[15] But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; | |||
[16] And charged them that they should not make him known: | |||
[17] That it might be fulfilled which was spoken by Esaias the prophet, saying, | |||
[18] Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. | |||
[19] He shall not strive, nor cry; neither shall any man hear his voice in the streets. | |||
[20] A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. | |||
[21] And in his name shall the Gentiles trust. | |||
[22] Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. | |||
[23] And all the people were amazed, and said, Is not this the son of David? | |||
[24] But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. | |||
[25] And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: | |||
[26] And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? | |||
[27] And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. | |||
[28] But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. | |||
[29] Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. | |||
[30] He that is not with me is against me; and he that gathereth not with me scattereth abroad. | |||
[31] Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | |||
[32] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. | |||
[33] Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. | |||
[34] O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. | |||
[35] A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. | |||
[36] But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. | |||
[37] For by thy words thou shalt be justified, and by thy words thou shalt be condemned. | |||
[38] Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. | |||
[39] But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: | |||
[40] For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. | |||
[41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. | |||
[42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. | |||
[43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. | |||
[44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. | |||
[45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. | |||
[46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. | |||
[47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. | |||
[48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? | |||
[49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! | |||
[50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. | |||
1John.1 | |||
[1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; | |||
[2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) | |||
[3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. | |||
[4] And these things write we unto you, that your joy may be full. | |||
[5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. | |||
[6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: | |||
[7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. | |||
[8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. | |||
[9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | |||
[10] If we say that we have not sinned, we make him a liar, and his word is not in us. | |||
1John.2 | |||
[1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: | |||
[2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. | |||
[3] And hereby we do know that we know him, if we keep his commandments. | |||
[4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. | |||
[5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. | |||
[6] He that saith he abideth in him ought himself also so to walk, even as he walked. | |||
[7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. | |||
[8] Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. | |||
[9] He that saith he is in the light, and hateth his brother, is in darkness even until now. | |||
[10] He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. | |||
[11] But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. | |||
[12] I write unto you, little children, because your sins are forgiven you for his name's sake. | |||
[13] I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. | |||
[14] I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. | |||
[15] Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | |||
[16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. | |||
[17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. | |||
[18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. | |||
[19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. | |||
[20] But ye have an unction from the Holy One, and ye know all things. | |||
[21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. | |||
[22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. | |||
[23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. | |||
[24] Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | |||
[25] And this is the promise that he hath promised us, even eternal life. | |||
[26] These things have I written unto you concerning them that seduce you. | |||
[27] But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | |||
[28] And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. | |||
[29] If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. | |||
In the name of the Father the son and the holy Spirit amen we will continue this long ass Bible pages | |||
and do nothing at all by injurious practices. | |||
[7] Pride is hateful before God and man: and by both doth one commit iniquity. | |||
[8] Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another. | |||
[9] Why is earth and ashes proud? There is not a more wicked thing than a covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his bowels. | |||
[10] The physician cutteth off a long disease; and he that is to day a king to morrow shall die. | |||
[11] For when a man is dead, he shall inherit creeping things, beasts, and worms. | |||
[12] The beginning of pride is when one departeth from God, and his heart is turned away from his Maker. | |||
[13] For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly. | |||
[14] The Lord hath cast down the thrones of proud princes, and set up the meek in their stead. | |||
[15] The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place. | |||
[16] The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth. | |||
[17] He took some of them away, and destroyed them, and hath made their memorial to cease from the earth. | |||
[18] Pride was not made for men, nor furious anger for them that are born of a woman. | |||
[19] They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed. | |||
[20] Among brethren he that is chief is honorable; so are they that fear the Lord in his eyes. | |||
[21] The fear of the Lord goeth before the obtaining of authority: but roughness and pride is the losing thereof. | |||
[22] Whether he be rich, noble, or poor, their glory is the fear of the Lord. | |||
[23] It is not meet to despise the poor man that hath understanding; neither is it convenient to magnify a sinful man. | |||
[24] Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord. | |||
[25] Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed. | |||
[26] Be not overwise in doing thy business; and boast not thyself in the time of thy distress. | |||
[27] Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread. | |||
[28] My son, glorify thy soul in meekness, and give it honour according to the dignity thereof. | |||
[29] Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life? | |||
[30] The poor man is honoured for his skill, and the rich man is honoured for his riches. | |||
[31] He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty? | |||
give rain unto men. | |||
[53] Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth. | |||
[54] Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams. | |||
[55] Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods? | |||
[56] Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers. | |||
[57] Whose gold, and silver, and garments wherewith they are clothed, they that are strong take, and go away withal: neither are they able to help themselves. | |||
[58] Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods. | |||
[59] For sun, moon, and stars, being bright and sent to do their offices, are obedient. | |||
[60] In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country. | |||
[61] And when God commandeth the clouds to go over the whole world, they do as they are bidden. | |||
[62] And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power. | |||
[63] Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men. | |||
[64] Knowing therefore that they are no gods, fear them not, | |||
[65] For they can neither curse nor bless kings: | |||
[66] Neither can they shew signs in the heavens among the heathen, nor shine as the sun, nor give light as the moon. | |||
[67] The beasts are better than they: for they can get under a cover and help themselves. | |||
[68] It is then by no means manifest unto us that they are gods: therefore fear them not. | |||
[69] For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold. | |||
[70] And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark. | |||
[71] And ye shall know them to be no gods by the bright purple that rotteth upon then1: and they themselves afterward shall be eaten, and shall be a reproach in the country. | |||
[72] Better therefore is the just man that hath none idols: for he shall be far from reproach. | |||
Tob.1 | |||
[1] The book of the words of Tobit, son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali; | |||
[2] Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser. | |||
[3] I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians. | |||
[4] And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the habitation of the most High was consecrated and built for all ages. | |||
[5] Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal. | |||
[6] But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron. | |||
[7] The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem: | |||
[8] And the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father. | |||
[9] Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias. | |||
[10] And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles. | |||
[11] But I kept myself from eating; | |||
[12] Because I remembered God with all my heart. | |||
[13] And the most High gave me grace and favour before Enemessar, so that I was his purveyor. | |||
[14] And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media ten talents of silver. | |||
[15] Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media. | |||
[16] And in the time of Enemessar I gave many alms to my brethren, and gave my bread to the hungry, | |||
[17] And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him. | |||
[18] And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king. | |||
[19] And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear. | |||
[20] Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias. | |||
[21] And there passed not five and fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father's accounts, and over all his affairs, Achiacharus my brother Anael's son. | |||
[22] And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother's son. | |||
Tob.2 | |||
[1] Now when I was come home again, and my wife Anna was restored unto me, with my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, in the which I sat down to eat. | |||
[2] And when I saw abundance of meat, I said to my son, Go and bring what poor man soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I tarry for thee. | |||
[3] But he came again, and said, Father, one of our nation is strangled, and is cast out in the marketplace. | |||
[4] Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun. | |||
[5] Then I returned, and washed myself, and ate my meat in heaviness, | |||
[6] Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation. | |||
[7] Therefore I wept: and after the going down of the sun I went and made a grave, and buried him. | |||
[8] But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again. | |||
[9] The same night also I returned from the burial, and slept by the wall of my courtyard, being polluted and my face was uncovered: | |||
[10] And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais. | |||
[11] And my wife Anna did take women's works to do. | |||
[12] And when she had sent them home to the owners, they paid her wages, and gave her also besides a kid. | |||
[13] And when it was in my house, and began to cry, I said unto her, From whence is this kid? is it not stolen? render it to the owners; for it is not lawful to eat any thing that is stolen. | |||
[14] But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But she replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known. | |||
Tob.3 | |||
[1] Then I being grieved did weep, and in my sorrow prayed, saying, | |||
[2] O Lord, thou art just, and all thy works and all thy ways are mercy and truth, and thou judgest truly and justly for ever. | |||
[3] Remember me, and look on me, punish me not for my sins and ignorances, and the sins of mg fathers, who have sinned before thee: | |||
[4] For they obeyed not thy commandments: wherefore thou hast delivered us for a spoil, and unto captivity, and unto death, and for a proverb of reproach to all the nations among whom we are dispersed. | |||
[5] And now thy judgments are many and true: deal with me according to my sins and my fathers': because we have not kept thy commandments, neither have walked in truth before thee. | |||
[6] Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me. | |||
[7] It came to pass the same day, that in Ecbatane a city of Media Sara the daughter of Raguel was also reproached by her father's maids; | |||
[8] Because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thine husbands? thou hast had already seven husbands, neither wast thou named after any of them. | |||
[9] Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter. | |||
[10] Whe she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave. | |||
[11] Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever. | |||
[12] And now, O Lord, I set I mine eyes and my face toward thee, | |||
[13] And say, Take me out of the earth, that I may hear no more the reproach. | |||
[14] Thou knowest, Lord, that I am pure from all sin with man, | |||
[15] And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach. | |||
[16] So the prayers of them both were heard before the majesty of the great God. | |||
[17] And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit's eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber. | |||
Tob.4 | |||
[1] In that day Tobit remembered the money which he had committed to Gabael in Rages of Media, | |||
[2] And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die? | |||
[3] And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not. | |||
[4] Remember, my son, that she saw many dangers for thee, when thou wast in her womb: and when she is dead, bury her by me in one grave. | |||
[5] My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness. | |||
[6] For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly. | |||
[7] Give alms of thy substance; and when thou givest alms, let not thine eye be envious, neither turn thy face from any poor, and the face of God shall not be turned away from thee. | |||
[8] If thou hast abundance give alms accordingly: if thou have but a little, be not afraid to give according to that little: | |||
[9] For thou layest up a good treasure for thyself against the day of necessity. | |||
[10] Because that alms do deliver from death, and suffereth not to come into darkness. | |||
[11] For alms is a good gift unto all that give it in the sight of the most High. | |||
[12] Beware of all whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father's tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall inherit the land. | |||
[13] Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine. | |||
[14] Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation. | |||
[15] Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey. | |||
[16] Give of thy bread to the hungry, and of thy garments to them that are naked; and according to thine abundance give alms: and let not thine eye be envious, when thou givest alms. | |||
[17] Pour out thy bread on the burial of the just, but give nothing to the wicked. | |||
[18] Ask counsel of all that are wise, and despise not any counsel that is profitable. | |||
[19] Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind. | |||
[20] And now I signify this to they that I committed ten talents to Gabael the son of Gabrias at Rages in Media. | |||
[21] And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight. | |||
Tob.5 | |||
[1] Tobias then answered and said, Father, I will do all things which thou hast commanded me: | |||
[2] But how can I receive the money, seeing I know him not? | |||
[3] Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money. | |||
[4] Therefore when he went to seek a man, he found Raphael that was an angel. | |||
[5] But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well? | |||
[6] To whom the angel said, I will go with thee, and I know the way well: for I have lodged with our brother Gabael. | |||
[7] Then Tobias said unto him, Tarry for me, till I tell my father. | |||
[8] Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee. | |||
[9] So he called him, and he came in, and they saluted one another. | |||
[10] Then Tobit said unto him, Brother, shew me of what tribe and family thou art. | |||
[11] To whom he said, Dost thou seek for a tribe or family, or an hired man to go with thy son? Then Tobit said unto him, I would know, brother, thy kindred and name. | |||
[12] Then he said, I am Azarias, the son of Ananias the great, and of thy brethren. | |||
[13] Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock. | |||
[14] But tell me, what wages shall I give thee? wilt thou a drachm a day, and things necessary, as to mine own son? | |||
[15] Yea, moreover, if ye return safe, I will add something to thy wages. | |||
[16] So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things far the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man's dog with them. | |||
[17] But Anna his mother wept, and said to Tobit, Why hast thou sent away our son? is he not the staff of our hand, in going in and out before us? | |||
[18] Be not greedy to add money to money: but let it be as refuse in respect of our child. | |||
[19] For that which the Lord hath given us to live with doth suffice us. | |||
[20] Then said Tobit to her, Take no care, my sister; he shall return in safety, and thine eyes shall see him. | |||
[21] For the good angel will keep him company, and his journey shall be prosperous, and he shall return safe. | |||
[22] Then she made an end of weeping. | |||
Tob.6 | |||
[1] And as they went on their journey, they came in the evening to the river Tigris, and they lodged there. | |||
[2] And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him. | |||
[3] Then the angel said unto him, Take the fish. And the young man laid hold of the fish, and drew it to land. | |||
[4] To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely. | |||
[5] So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane. | |||
[6] Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish? | |||
[7] And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed. | |||
[8] As for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed. | |||
[9] And when they were come near to Rages, | |||
[10] The angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife. | |||
[11] For to thee doth the right of her appertain, seeing thou only art of her kindred. | |||
[12] And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other. | |||
[13] Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber. | |||
[14] And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father's and my mother's life because of me to the grave with sorrow: for they have no other son to bury them. | |||
[15] Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage. | |||
[16] And when thou shalt come into the marriage chamber, thou shalt take the ashes of perfume, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke with it: | |||
[17] And the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her. | |||
Tob.7 | |||
[1] And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had saluted one another, she brought them into the house. | |||
[2] Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin! | |||
[3] And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthalim, which are captives in Nineve. | |||
[4] Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health? | |||
[5] And they said, He is both alive, and in good health: and Tobias said, He is my father. | |||
[6] Then Raguel leaped up, and kissed him, and wept, | |||
[7] And blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept. | |||
[8] And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched. | |||
[9] So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry: | |||
[10] For it is meet that thou shouldest ma | |||
== Mods == | |||
{{@|Tar}} {{@|MarketPliers}} funnybenny is right this guys contributions are dogshit and he is ruining the wiki u need to do something about this one [[Special:Contributions/~Chud67548|~Chud67548]] ([[User talk:~Chud67548|talk]]) 08:33, 30 July 2026 (UTC) | |||
== you suck == | |||
{{The ESL Barnstar|for making [[Furcord leaks]] read like absolute dogshit}} [[User:Contributor|Contributor]] ([[User talk:Contributor|talk]]) 16:44, 31 July 2026 (UTC) | |||
:Im in phone bitch, I cant barely edit, im travelling, im using the airport wifi, stfu already. Im inactive for a week, I can only use the broom [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 20:47, 31 July 2026 (UTC) | |||
== Do you want me to lock your userpage == | |||
so people can't vandalize it [[User:G-Man|G-Man]] ([[User talk:G-Man|talk]]) 20:09, 2 August 2026 (UTC) | |||
: {{award|rulecucked award}}</br>{{award|ruined the fun award}} | |||
:: I'm just asking him because he reported it, userpage vandalism isn't banned but if he doesn't want it to get vandalized it can get locked [[User:G-Man|G-Man]] ([[User talk:G-Man|talk]]) 20:13, 2 August 2026 (UTC) | |||
::LOCK IT [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 20:25, 2 August 2026 (UTC) | |||
:::Done [[User:G-Man|G-Man]] ([[User talk:G-Man|talk]]) 20:26, 2 August 2026 (UTC) | |||
== Notice == | |||
Images you just removed in [[Seventh Soysurgency]] have already been reuploaded, just not overwritten by staff yet. I recommend you undo it. [[User:Rickert|Rickert]] ([[User talk:Rickert|talk]]) 13:08, 9 August 2026 (UTC) | |||
:Right away, Sorry [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 13:16, 9 August 2026 (UTC) | |||
::no worries, its a laborious task to restore them and overwrite them so they just haven't gotten around to it yet. you are free to remove whatever you think doesn't fit the page o algo. [[User:Rickert|Rickert]] ([[User talk:Rickert|talk]]) 13:27, 9 August 2026 (UTC) | |||
== Hey fatboy == | |||
If you're gonna undo my edits make sure you don't fill it with more of your ESL. I'm tired of rewriting your shitty ass paragraphing, and the constant logical brake-checking of your article sentences starting with conjunctions. Fat ass boy. I'm done gemming up that article anyhoo so this is in relation to whatever edit you hound me on next. '''Fat boy.''' ''*jiggles your love handles*'' --[[User:Funnybenny18|Funnybenny18 | Fuck you Wikisluts ]] [[User_talk:Funnybenny18|(Complain about my legible writing)]] 23:21, 11 August 2026 (UTC) | |||
: i wish someone would jiggle my love handles :( [[User:Stratosphere|♃Stratosphere♃]] ([[User talk:Stratosphere|talk]]) 23:52, 11 August 2026 (UTC) | |||
== award == | |||
[[File:Caused_a_rule_to_get_added_award.png]] [[User:Gzard|Gzard]] ([[User talk:Gzard|talk]]) 15:03, 13 August 2026 (UTC) | |||
== mustaaaaaarddd == | |||
he still has the developer role, but it only displays when you open his full profile (and not in the preview) --[[User:Neptune|Neptune]] ([[User talk:Neptune|talk]]) 22:53, 14 August 2026 (UTC) | |||
== Soyvil war page == | |||
It's true that warrior z got promoted to admin but mustard hasn't been an admin for a while, but a developer, you can see the badge with his self insert in his profile says "developer". Also don't edit war excessively, same goes to you @[[User:Funnybenny18]] [[User:G-Man|G-Man]] ([[User talk:G-Man|talk]]) 22:55, 14 August 2026 (UTC) | |||
:Alright [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 22:56, 14 August 2026 (UTC) | |||
:: Next time don't say "what you see" on a user's page is somehow a source and then edit war like an ape for the third time when you've been asked to simply provide a clear source. I am not hating on you, but this is extremely subpar as an editor, even on this wiki. [[User:Rickert|Rickert]] ([[User talk:Rickert|talk]]) 22:58, 14 August 2026 (UTC) | |||
:Tell ya boy {{@|TheCatalan1977}} to stop being such a retard (very impossible task) or tell him to pack a bindle and fuck off. This is simply a preventative measure since he brapped up the past couple of pages piecemeal --[[User:Funnybenny18|Funnybenny18 | Fuck you Wikisluts ]] [[User_talk:Funnybenny18|(Complain about my legible writing)]] 22:59, 14 August 2026 (UTC) | |||
::I already changed it to mention that he's still developer [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 23:00, 14 August 2026 (UTC) | |||
:{{@|G-Man}} developer is higher than admin btw. –[[User:Gem|Gem 💎]] ([[User talk:Gem|talk]]) 23:06, 14 August 2026 (UTC) 23:06, 14 August 2026 (UTC) | |||
== missing images == | |||
Do you have | |||
https://soyjakwiki.org/File:MEZZANINE.jpg | |||
https://soyjakwiki.org/File:Massive_Attack_-_Heligoland.png | |||
https://soyjakwiki.org/File:Protection(1994)s.jpg | |||
https://soyjakwiki.org/File:Blue_Lines(1991).jpg | |||
they were all lost in the disk failure --[[User:Admiralofsoy|Admiralofsoy]] ([[User talk:Admiralofsoy|talk]]) 00:02, 17 August 2026 (UTC) | |||
==how are you able to continue writing on your profile with ibrow Infobox thing== | |||
I've copied your userbox info thing and for some reason I can't continue making a paragraph below it without it getting incorporated into the final row of the ibrow thing --[[User:MuhBalenciaga1488|Balenci1488]] ([[User talk:MuhBalenciaga1488|talk]]) | |||
:I havent even touched it. I got used to getting vandalized by Dove and I dont fucking care anymore. Im active in my talk page though. [[User:TheCatalan1977|TheCatalan1977]] ([[User talk:TheCatalan1977|talk]]) 20:58, 17 August 2026 (UTC) | |||
:{{@|MuhBalenciaga1488}} you forgot {{t|Ibend}}. I have put it on your userpage –[[User:Gem|Gem 💎]] ([[User talk:Gem|talk]]) 21:00, 17 August 2026 (UTC) | |||
::{{@|Gem}} thanks you --[[User:MuhBalenciaga1488|Balenci1488]] ([[User talk:MuhBalenciaga1488|talk]]) | |||
== Barnstar! == | |||
{{Soybox | |||
|style=text-wrap: initial; | |||
|class=template-barnstar jude | |||
|image1=[[File:Jewstar3.png|100px]] | |||
|line1=<span style="font-size:130%;">T</span>he <span style="font-size:130%;">J</span>ude <span style="font-size:130%;">B</span>arnstar</span> | |||
|line2=[[File:Jonkler_self_insert.png|thumb]] it's TOO christpilled –[[User:Gem|Gem 💎]] ([[User talk:Gem|talk]]) 22:46, 19 August 2026 (UTC) | |||
}}<templatestyles src="Template:Barnstar/styles.css" /> | |||
:dats aryan lolkike [[User:Stratosphere|♃Stratosphere♃]] ([[User talk:Stratosphere|talk]]) 23:03, 19 August 2026 (UTC) | |||
Latest revision as of 23:03, 19 August 2026
Gzard (talk) 08:16, 10 June 2026 (UTC)
your page creation was denied for being about a nobeidore[edit source]
we don't need pages for every random jewtuber that posts soyjaks GauntletThrown (clittyleakage zone) 10:30, 10 June 2026 (UTC)
- Fuck trannypliers. If it wasn't for this nigger we'd have to write just {{Rejected|Poop|Mediator|Meds}} instead of allat, and it would look better. And like, he, and his 'cord xister were the only people who complained about "le bad code" Gzard (talk) 10:43, 10 June 2026 (UTC)

— Preceding unsigned comment added by GauntletThrown (talk • contribs)
???[edit source]
>Deleted the AI jartycuck soytan arlines video because it's traced from a Telegram 'p channel advertisement, not that the video has 'p, but it should be considered advertising of illegal sites, and thus the person who uploaded it, banned for Rule 2 nigga where did you get that from AwardedAccountAward (talk) 22:02, 24 June 2026 (UTC)
- LusoChud reuploaded it in the 'tube and thought it was a harmless jartycuck AI video until a popular comment complained about the video for being from a Telegram group. Check it yourself, the comments are there (TheCatalan1977 talk) (08:23 25th June 2026)
award[edit source]
payo[edit source]
nigga tu eres un poco payo
>1977[edit source]
where yo grandkids at Shaddy (talk) 18:02, 9 July 2026 (UTC)
Hey[edit source]
Nominate for deletion articles you want jannies to delete, don't just blank them G-Man (talk) 21:24, 12 July 2026 (UTC)
- oh, right, thank you TheCatalan1977 (talk) 21:25, 12 July 2026 (UTC)
- >blanking articles you want to delete
~ Spruce 🌲 (talk) 20:10, 13 July 2026 (UTC)
i added catalonia to flag and nationality templates since you're the only catalan nigger[edit source]
Catalan ({{nationality|ct}})
Rindon (talk) 18:53, 13 July 2026 (UTC)
- thank you! TheCatalan1977 (talk) 20:05, 13 July 2026 (UTC)
question[edit source]
why do you self insert as a genderbent awardsan Perpetualchange (Talk) (About me • Song recommendations) 23:53, 17 July 2026 (UTC)
- I liked her soyjak expression, it's the same face I do all day, and Im that serious and uninterested. I also liked the design, so I used it. However, wouldnt be bad if there was a male version of the same exact 'jak TheCatalan1977 (talk) 15:06, 18 July 2026 (UTC)
Gradingcaust undone[edit source]
Template:Gradingbox Gzard (talk) 04:31, 19 July 2026 (UTC)
- I'll need more details. What happened? TheCatalan1977 (talk) 12:29, 19 July 2026 (UTC)

(You) are now an Approver!
As an Approver, you're responsible for approving or denying incoming edits from nusois. Please check the following as a guideline on your basic operations.Useful Links:
We congratulate you on becoming an unpaid faggot, and we wish you luck!
Fenriris 🐺 16:45, 20 July 2026 (UTC)
- Congrats on approver G-Man (talk) 16:50, 20 July 2026 (UTC)
- Congrats! Tar (talk | email) 16:53, 20 July 2026 (UTC)
- congrats nigga Perpetualchange (Talk) (About me • Song recommendations) 13:12, 22 July 2026 (UTC)
- Congratulations! Gzard (talk) 13:50, 22 July 2026 (UTC)
- Thank you! TheCatalan1977 (talk) 17:51, 22 July 2026 (UTC)
Give me here articles (You) want me to fix![edit source]
TheCatalan1977 (talk) 20:39, 20 July 2026 (UTC)
Im a newfag in CSS, how can I get myself a nice background for my userpage?[edit source]
TheCatalan1977 (talk) 07:13, 24 July 2026 (UTC)
- add
<div class="userpage-background"></div>to your userpage then copy marketplier's css from here and change the image to what you want User:MarketPliers/styles.css Cobblestone (talk) 07:15, 24 July 2026 (UTC)- Ok but the CSS code is different aside. Where do you can insert the CSS code?
- User:TheCatalan1977/styles.css Cobblestone (talk) 07:28, 24 July 2026 (UTC)
- then go to page information under tools when on the css page, change content model, and change it to sanitized css Cobblestone (talk) 07:31, 24 July 2026 (UTC)
- says I cant change it because background value at line 2 is set wrong, although i dont see the issue TheCatalan1977 (talk) 07:35, 24 July 2026 (UTC)
- you used an external image from the internet when you should upload it to the wiki like marketpliers did, or else everyone would attach their own website's images to turn their pages to ip grabbers. Cobblestone (talk) 07:36, 24 July 2026 (UTC)
- Even using a local file it displays the same error, line 2 character 14 TheCatalan1977 (talk) 07:42, 24 July 2026 (UTC)
- Bro and many marketplier's elements in CSS are no longer supported or recognized
- The 'ki doesnt support URL and blur, now my userpage looks raped af TheCatalan1977 (talk) 07:59, 24 July 2026 (UTC)
.userpage-background { position: absolute; top: 0; left: 0; width: 100%; height: 100%; z-index: -1; overflow: hidden; } .userpage-background img { width: 100%; height: 100%; object-fit: cover; filter: saturate(1.3) blur(1px); border-radius: 4px; }how can this fail TheCatalan1977 (talk) 08:07, 24 July 2026 (UTC)
- The 'ki doesnt support URL and blur, now my userpage looks raped af TheCatalan1977 (talk) 07:59, 24 July 2026 (UTC)
- you used an external image from the internet when you should upload it to the wiki like marketpliers did, or else everyone would attach their own website's images to turn their pages to ip grabbers. Cobblestone (talk) 07:36, 24 July 2026 (UTC)
- says I cant change it because background value at line 2 is set wrong, although i dont see the issue TheCatalan1977 (talk) 07:35, 24 July 2026 (UTC)
- Ok but the CSS code is different aside. Where do you can insert the CSS code?
You kidding?[edit source]
Randal may have been falseflagging that xe is soot, did you genuinely believe that? -- Ranch (Talk) 07:34, 24 July 2026 (UTC)
- randal had soot's ip though Cobblestone (talk) 07:35, 24 July 2026 (UTC)
check your booru dms[edit source]
Aryan_warrior aka MINT (talk) 17:02, 24 July 2026 (UTC)
Moderation[edit source]
Why did you approve 25Wholesome52's edit to the page Start? Tar (talk | email) 20:20, 24 July 2026 (UTC)
- I wanted to reject it however I accidentally approved it when I got distracted. It was a lot of nonsense shit TheCatalan1977 (talk) 20:29, 24 July 2026 (UTC)
rejections[edit source]
do not reject edits of banned users attempting to appeal on their talk page 〜 MarketPliers (talk) 15:06, 27 July 2026 (UTC)
- >rejecting edits of banned users attempting to appeal on their talk page
♃Stratosphere♃ (talk) 21:31, 27 July 2026 (UTC)
Contributor has a clitty leakage and gets banned geg[edit source]
Stop reverting my edits pide pile Contributor (talk) 16:14, 28 July 2026 (UTC)
- Shaddy (talk) 16:16, 28 July 2026 (UTC)
- You are the one who called smuglet "Built for BBC" Faggot TheCatalan1977 (talk) 16:15, 28 July 2026 (UTC)
- Fuck off pido Contributor (talk) 16:16, 28 July 2026 (UTC)
- This is a very serious accusation to throw lightly. Do you want issues, smuglet lover? TheCatalan1977 (talk) 16:17, 28 July 2026 (UTC)
- im trans btw Contributor (talk) 16:18, 28 July 2026 (UTC)
- This is a very serious accusation to throw lightly. Do you want issues, smuglet lover? TheCatalan1977 (talk) 16:17, 28 July 2026 (UTC)
- Fuck off pido Contributor (talk) 16:16, 28 July 2026 (UTC)
Ding dong.[edit source]
Approve my page. --~Chud21633 (talk) 16:58, 28 July 2026 (UTC)
- ^obsessed boorupedo above mi Perpetualchange (Talk) (About me • Song recommendations) 17:00, 28 July 2026 (UTC)
- Fail indent by a wiki dalit alert. --~Chud21633 (talk) 17:01, 28 July 2026 (UTC)
- Perpetualchange (Talk) (About me • Song recommendations) 17:04, 28 July 2026 (UTC)
- Your page is good but if jannies consider im not a known nametoilet, thats their decision TheCatalan1977 (talk) 17:06, 28 July 2026 (UTC)
hey[edit source]
https://soyjakwiki.org/Thecatalan1977 did you approve this page? if so, please do not approve edits that document random, irrelevant namefags. AwardedAccountAward (talk) 17:05, 28 July 2026 (UTC)
- I didnt approve it, I dont remember the page being in my approver board. Might I have confused it with my talk page — Preceding unsigned comment added by TheCatalan1977 (talk • contribs)
- then who approved it? do you know who? AwardedAccountAward (talk) 17:08, 28 July 2026 (UTC)
- Edit history does not show it. Maybe it was me by accident. Sorry~. TheCatalan1977 (talk) 17:09, 28 July 2026 (UTC)
- I approved it since it didn't break any rules and the content could be merged into a namefag page 'kiGOD (talk) 17:10, 28 July 2026 (UTC)
- but it breaks the manual of style doebeit, please don't approve similar stuff next time AwardedAccountAward (talk) 17:13, 28 July 2026 (UTC)
- Fatty above me ain't even part of the Wiki Club House anymore don't listen to him my Jewish bride. --~Chud21633 (talk) 17:14, 28 July 2026 (UTC)
- It links to the list now though, so its fine Fenriris 🐺 17:17, 28 July 2026 (UTC)
- W-I-K-K-I, C-U-C-K-I-E-S. W-I-K-K-I, C-U-C-K-I-E-S. It's the Wiki Cucks Clubhouse! Come inside we're cucked inside. It's the Wiki Cucks Clubhouse! Come inside, we're cucked inside. --~Chud21633 (talk) 17:22, 28 July 2026 (UTC)
- It links to the list now though, so its fine Fenriris 🐺 17:17, 28 July 2026 (UTC)
- Fatty above me ain't even part of the Wiki Club House anymore don't listen to him my Jewish bride. --~Chud21633 (talk) 17:14, 28 July 2026 (UTC)
- but it breaks the manual of style doebeit, please don't approve similar stuff next time AwardedAccountAward (talk) 17:13, 28 July 2026 (UTC)
- then who approved it? do you know who? AwardedAccountAward (talk) 17:08, 28 July 2026 (UTC)
I think you're taking things a little too seriously[edit source]
Take a deep breath and remember we're all here to have fun and be silly. My DMs are open if something bad is happening in your home life and you need a shoulder to lean on. Dove (talk) 16:49, 29 July 2026 (UTC)
Why are you censoring FunnyBenny18?[edit source]
He took time out of his busy day being a deadbeat father and losing at Street Fighter to write a thoughtful comment on your page. Instead of deleting it and exposing yourself as a clittycel autistic crybaby, why not address his points, or better yet, use them as an opportunity to reflect on your own actions? You don't need to agree with him, but I think you should take a look at your own behavior and realize your actions are antithetical to the very purpose of this wiki. Dove (talk) 17:14, 29 July 2026 (UTC)
Some advice[edit source]
You should probably take a step back and consider what you're writing in detail, painstakingly so. I have no clue why this site vets your kind of content but it's insanely myopic and helps nobody information wise. You string together misinformed assumptions that are completely separate from the article itself. It was funny when it was the Mustard (detractor perspective) one because that just seemed like a burn-book that you kept updating, but now you've gone on to fill articles full of unverified bullshit that aren't even related to the article in the slightest.
I have no idea what the fuck you're on, maybe you're a hyper-autist that sees things differently and the wiki needs more hyper-autists to make good pages. I have no doubt that you can, but honestly you need to spec out of making soysphere related pages and just gem up some others. You have a knack for getting cross-referencing shit so why don't you put it to better use where it's not a whole load of bunk?
It's SNCA when it's just typical shit, but when you're the main asswipe who keeps updating the same page over and over; over, over again with the same schizo bullshit, it's cause for concern. I have no authority here and I'm pretty sure the head mod has it out for me for some reason out of assumption alone, so even if I try and correct your shit- the mod will probably rollback my shit smoove off and ban me. No hate for that, sure- whatever, I'm not one for the flavor of fuckfest janny throwdowns. But I just know that these misconceptions you fill each page with is just gonna plague this site forever more. It was at a tolerable rate beforehand, now this is just unbelievable.
This is like SNCApedia's writers but on skooma and steroids. They didn't give two shits about their pages, this guy does. Please vet your own claims properly and provide decent sources. You have an obsession with gemming up articles and I don't want to stop you doing so, but eventually your contributions are gonna be snoped and it'll all be for nothing. I do this out of respect for your art, not distain. You do bewilder me sometimes with your claims. --Funnybenny18 (talk) 17:51, 29 July 2026 (UTC)
- bro i am NOT reading allat Aryan_warrior aka MINT (talk) 18:01, 29 July 2026 (UTC)
- hey @Funnybenny18, i'll help you out here. if you can list pages that need correction or correct them yourself, and you can back up what you write, i can assure you nothing will happen to your account. i've also noticed that some of what Thecatalan puts in articles is false, such as his edit warring with MCLB over an image he added that was completely unrelated to the article. Glisterald (talk) 19:32, 29 July 2026 (UTC)
This is the Holy Bible since your a self-declared Catholic who loves religion[edit source]
[5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
[6] But I say unto you, That in this place is one greater than the temple.
[7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
[8] For the Son of man is Lord even of the sabbath day.
[9] And when he was departed thence, he went into their synagogue:
[10] And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. [11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
[12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. [13] Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. [14] Then the Pharisees went out, and held a council against him, how they might destroy him. [15] But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; [16] And charged them that they should not make him known: [17] That it might be fulfilled which was spoken by Esaias the prophet, saying, [18] Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. [19] He shall not strive, nor cry; neither shall any man hear his voice in the streets. [20] A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
[21] And in his name shall the Gentiles trust. [22] Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. [23] And all the people were amazed, and said, Is not this the son of David? [24] But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. [25] And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [26] And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [27] And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. [28] But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [29] Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [30] He that is not with me is against me; and he that gathereth not with me scattereth abroad. [31] Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
[32] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. [33] Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. [34] O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. [35] A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. [36] But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
[37] For by thy words thou shalt be justified, and by thy words thou shalt be condemned. [38] Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. [39] But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [40] For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
[43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
[48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! [50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
1John.1 [1] That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; [2] (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) [3] That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. [4] And these things write we unto you, that your joy may be full. [5] This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. [6] If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: [7] But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. [8] If we say that we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. [10] If we say that we have not sinned, we make him a liar, and his word is not in us. 1John.2 [1] My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: [2] And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. [3] And hereby we do know that we know him, if we keep his commandments. [4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. [5] But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. [6] He that saith he abideth in him ought himself also so to walk, even as he walked. [7] Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. [8] Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. [9] He that saith he is in the light, and hateth his brother, is in darkness even until now. [10] He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. [11] But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. [12] I write unto you, little children, because your sins are forgiven you for his name's sake. [13] I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. [14] I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. [15] Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. [16] For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. [17] And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. [18] Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. [19] They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. [20] But ye have an unction from the Holy One, and ye know all things. [21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. [22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. [23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. [24] Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. [25] And this is the promise that he hath promised us, even eternal life. [26] These things have I written unto you concerning them that seduce you. [27] But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. [28] And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. [29] If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
In the name of the Father the son and the holy Spirit amen we will continue this long ass Bible pages
and do nothing at all by injurious practices. [7] Pride is hateful before God and man: and by both doth one commit iniquity. [8] Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another. [9] Why is earth and ashes proud? There is not a more wicked thing than a covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his bowels. [10] The physician cutteth off a long disease; and he that is to day a king to morrow shall die. [11] For when a man is dead, he shall inherit creeping things, beasts, and worms. [12] The beginning of pride is when one departeth from God, and his heart is turned away from his Maker. [13] For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly. [14] The Lord hath cast down the thrones of proud princes, and set up the meek in their stead. [15] The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place. [16] The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth. [17] He took some of them away, and destroyed them, and hath made their memorial to cease from the earth. [18] Pride was not made for men, nor furious anger for them that are born of a woman. [19] They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed. [20] Among brethren he that is chief is honorable; so are they that fear the Lord in his eyes. [21] The fear of the Lord goeth before the obtaining of authority: but roughness and pride is the losing thereof. [22] Whether he be rich, noble, or poor, their glory is the fear of the Lord. [23] It is not meet to despise the poor man that hath understanding; neither is it convenient to magnify a sinful man. [24] Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord. [25] Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed. [26] Be not overwise in doing thy business; and boast not thyself in the time of thy distress. [27] Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread. [28] My son, glorify thy soul in meekness, and give it honour according to the dignity thereof. [29] Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life? [30] The poor man is honoured for his skill, and the rich man is honoured for his riches. [31] He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?
give rain unto men. [53] Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth. [54] Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams. [55] Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
[56] Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers. [57] Whose gold, and silver, and garments wherewith they are clothed, they that are strong take, and go away withal: neither are they able to help themselves.
[58] Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods. [59] For sun, moon, and stars, being bright and sent to do their offices, are obedient. [60] In like manner the lightning when it breaketh forth is easy to be seen; and after the same manner the wind bloweth in every country.
[61] And when God commandeth the clouds to go over the whole world, they do as they are bidden. [62] And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
[63] Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men. [64] Knowing therefore that they are no gods, fear them not, [65] For they can neither curse nor bless kings: [66] Neither can they shew signs in the heavens among the heathen, nor shine as the sun, nor give light as the moon. [67] The beasts are better than they: for they can get under a cover and help themselves. [68] It is then by no means manifest unto us that they are gods: therefore fear them not.
[69] For as a scarecrow in a garden of cucumbers keepeth nothing: so are their gods of wood, and laid over with silver and gold. [70] And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.
[71] And ye shall know them to be no gods by the bright purple that rotteth upon then1: and they themselves afterward shall be eaten, and shall be a reproach in the country. [72] Better therefore is the just man that hath none idols: for he shall be far from reproach.
Tob.1 [1] The book of the words of Tobit, son of Tobiel, the son of Ananiel, the son of Aduel, the son of Gabael, of the seed of Asael, of the tribe of Nephthali; [2] Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser. [3] I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians. [4] And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the habitation of the most High was consecrated and built for all ages. [5] Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal. [6] But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron. [7] The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem: [8] And the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father. [9] Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias. [10] And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles. [11] But I kept myself from eating; [12] Because I remembered God with all my heart. [13] And the most High gave me grace and favour before Enemessar, so that I was his purveyor. [14] And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media ten talents of silver. [15] Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media. [16] And in the time of Enemessar I gave many alms to my brethren, and gave my bread to the hungry, [17] And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him. [18] And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king. [19] And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear. [20] Then all my goods were forcibly taken away, neither was there any thing left me, beside my wife Anna and my son Tobias. [21] And there passed not five and fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father's accounts, and over all his affairs, Achiacharus my brother Anael's son. [22] And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother's son. Tob.2 [1] Now when I was come home again, and my wife Anna was restored unto me, with my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, in the which I sat down to eat. [2] And when I saw abundance of meat, I said to my son, Go and bring what poor man soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I tarry for thee. [3] But he came again, and said, Father, one of our nation is strangled, and is cast out in the marketplace. [4] Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun. [5] Then I returned, and washed myself, and ate my meat in heaviness, [6] Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation. [7] Therefore I wept: and after the going down of the sun I went and made a grave, and buried him. [8] But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again. [9] The same night also I returned from the burial, and slept by the wall of my courtyard, being polluted and my face was uncovered: [10] And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais. [11] And my wife Anna did take women's works to do. [12] And when she had sent them home to the owners, they paid her wages, and gave her also besides a kid. [13] And when it was in my house, and began to cry, I said unto her, From whence is this kid? is it not stolen? render it to the owners; for it is not lawful to eat any thing that is stolen. [14] But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But she replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known. Tob.3 [1] Then I being grieved did weep, and in my sorrow prayed, saying, [2] O Lord, thou art just, and all thy works and all thy ways are mercy and truth, and thou judgest truly and justly for ever. [3] Remember me, and look on me, punish me not for my sins and ignorances, and the sins of mg fathers, who have sinned before thee: [4] For they obeyed not thy commandments: wherefore thou hast delivered us for a spoil, and unto captivity, and unto death, and for a proverb of reproach to all the nations among whom we are dispersed. [5] And now thy judgments are many and true: deal with me according to my sins and my fathers': because we have not kept thy commandments, neither have walked in truth before thee. [6] Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me. [7] It came to pass the same day, that in Ecbatane a city of Media Sara the daughter of Raguel was also reproached by her father's maids; [8] Because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thine husbands? thou hast had already seven husbands, neither wast thou named after any of them. [9] Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter. [10] Whe she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave. [11] Then she prayed toward the window, and said, Blessed art thou, O Lord my God, and thine holy and glorious name is blessed and honourable for ever: let all thy works praise thee for ever. [12] And now, O Lord, I set I mine eyes and my face toward thee, [13] And say, Take me out of the earth, that I may hear no more the reproach. [14] Thou knowest, Lord, that I am pure from all sin with man, [15] And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach. [16] So the prayers of them both were heard before the majesty of the great God. [17] And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit's eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber. Tob.4
[1] In that day Tobit remembered the money which he had committed to Gabael in Rages of Media, [2] And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die? [3] And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not. [4] Remember, my son, that she saw many dangers for thee, when thou wast in her womb: and when she is dead, bury her by me in one grave. [5] My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
[6] For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly. [7] Give alms of thy substance; and when thou givest alms, let not thine eye be envious, neither turn thy face from any poor, and the face of God shall not be turned away from thee.
[8] If thou hast abundance give alms accordingly: if thou have but a little, be not afraid to give according to that little: [9] For thou layest up a good treasure for thyself against the day of necessity. [10] Because that alms do deliver from death, and suffereth not to come into darkness. [11] For alms is a good gift unto all that give it in the sight of the most High. [12] Beware of all whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father's tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall inherit the land.
[13] Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine.
[14] Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation. [15] Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey. [16] Give of thy bread to the hungry, and of thy garments to them that are naked; and according to thine abundance give alms: and let not thine eye be envious, when thou givest alms. [17] Pour out thy bread on the burial of the just, but give nothing to the wicked. [18] Ask counsel of all that are wise, and despise not any counsel that is profitable.
[19] Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind. [20] And now I signify this to they that I committed ten talents to Gabael the son of Gabrias at Rages in Media. [21] And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight. Tob.5 [1] Tobias then answered and said, Father, I will do all things which thou hast commanded me: [2] But how can I receive the money, seeing I know him not?
[3] Then he gave him the handwriting, and said unto him, Seek thee a man which may go with thee, whiles I yet live, and I will give him wages: and go and receive the money. [4] Therefore when he went to seek a man, he found Raphael that was an angel. [5] But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well? [6] To whom the angel said, I will go with thee, and I know the way well: for I have lodged with our brother Gabael. [7] Then Tobias said unto him, Tarry for me, till I tell my father.
[8] Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee. [9] So he called him, and he came in, and they saluted one another. [10] Then Tobit said unto him, Brother, shew me of what tribe and family thou art. [11] To whom he said, Dost thou seek for a tribe or family, or an hired man to go with thy son? Then Tobit said unto him, I would know, brother, thy kindred and name. [12] Then he said, I am Azarias, the son of Ananias the great, and of thy brethren. [13] Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock. [14] But tell me, what wages shall I give thee? wilt thou a drachm a day, and things necessary, as to mine own son?
[15] Yea, moreover, if ye return safe, I will add something to thy wages. [16] So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things far the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man's dog with them.
[17] But Anna his mother wept, and said to Tobit, Why hast thou sent away our son? is he not the staff of our hand, in going in and out before us? [18] Be not greedy to add money to money: but let it be as refuse in respect of our child. [19] For that which the Lord hath given us to live with doth suffice us. [20] Then said Tobit to her, Take no care, my sister; he shall return in safety, and thine eyes shall see him.
[21] For the good angel will keep him company, and his journey shall be prosperous, and he shall return safe. [22] Then she made an end of weeping. Tob.6 [1] And as they went on their journey, they came in the evening to the river Tigris, and they lodged there.
[2] And when the young man went down to wash himself, a fish leaped out of the river, and would have devoured him. [3] Then the angel said unto him, Take the fish. And the young man laid hold of the fish, and drew it to land. [4] To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely.
[5] So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane. [6] Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish?
[7] And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed. [8] As for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed. [9] And when they were come near to Rages,
[10] The angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife. [11] For to thee doth the right of her appertain, seeing thou only art of her kindred.
[12] And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
[13] Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber. [14] And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father's and my mother's life because of me to the grave with sorrow: for they have no other son to bury them.
[15] Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.
[16] And when thou shalt come into the marriage chamber, thou shalt take the ashes of perfume, and shalt lay upon them some of the heart and liver of the fish, and shalt make a smoke with it: [17] And the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her. Tob.7
[1] And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had saluted one another, she brought them into the house.
[2] Then said Raguel to Edna his wife, How like is this young man to Tobit my cousin! [3] And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthalim, which are captives in Nineve. [4] Then he said to them, Do ye know Tobit our kinsman? And they said, We know him. Then said he, Is he in good health?
[5] And they said, He is both alive, and in good health: and Tobias said, He is my father. [6] Then Raguel leaped up, and kissed him, and wept, [7] And blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept.
[8] And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.
[9] So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry: [10] For it is meet that thou shouldest ma
Mods[edit source]
@Tar @MarketPliers funnybenny is right this guys contributions are dogshit and he is ruining the wiki u need to do something about this one ~Chud67548 (talk) 08:33, 30 July 2026 (UTC)
you suck[edit source]
Contributor (talk) 16:44, 31 July 2026 (UTC)
- Im in phone bitch, I cant barely edit, im travelling, im using the airport wifi, stfu already. Im inactive for a week, I can only use the broom TheCatalan1977 (talk) 20:47, 31 July 2026 (UTC)
Do you want me to lock your userpage[edit source]
so people can't vandalize it G-Man (talk) 20:09, 2 August 2026 (UTC)
Notice[edit source]
Images you just removed in Seventh Soysurgency have already been reuploaded, just not overwritten by staff yet. I recommend you undo it. Rickert (talk) 13:08, 9 August 2026 (UTC)
- Right away, Sorry TheCatalan1977 (talk) 13:16, 9 August 2026 (UTC)
Hey fatboy[edit source]
If you're gonna undo my edits make sure you don't fill it with more of your ESL. I'm tired of rewriting your shitty ass paragraphing, and the constant logical brake-checking of your article sentences starting with conjunctions. Fat ass boy. I'm done gemming up that article anyhoo so this is in relation to whatever edit you hound me on next. Fat boy. *jiggles your love handles* --Funnybenny18 | Fuck you Wikisluts (Complain about my legible writing) 23:21, 11 August 2026 (UTC)
- i wish someone would jiggle my love handles :( ♃Stratosphere♃ (talk) 23:52, 11 August 2026 (UTC)
award[edit source]

mustaaaaaarddd[edit source]
he still has the developer role, but it only displays when you open his full profile (and not in the preview) --Neptune (talk) 22:53, 14 August 2026 (UTC)
Soyvil war page[edit source]
It's true that warrior z got promoted to admin but mustard hasn't been an admin for a while, but a developer, you can see the badge with his self insert in his profile says "developer". Also don't edit war excessively, same goes to you @User:Funnybenny18 G-Man (talk) 22:55, 14 August 2026 (UTC)
- Alright TheCatalan1977 (talk) 22:56, 14 August 2026 (UTC)
- Next time don't say "what you see" on a user's page is somehow a source and then edit war like an ape for the third time when you've been asked to simply provide a clear source. I am not hating on you, but this is extremely subpar as an editor, even on this wiki. Rickert (talk) 22:58, 14 August 2026 (UTC)
- Tell ya boy @TheCatalan1977 to stop being such a retard (very impossible task) or tell him to pack a bindle and fuck off. This is simply a preventative measure since he brapped up the past couple of pages piecemeal --Funnybenny18 | Fuck you Wikisluts (Complain about my legible writing) 22:59, 14 August 2026 (UTC)
- I already changed it to mention that he's still developer TheCatalan1977 (talk) 23:00, 14 August 2026 (UTC)
- @G-Man developer is higher than admin btw. –Gem 💎 (talk) 23:06, 14 August 2026 (UTC) 23:06, 14 August 2026 (UTC)
missing images[edit source]
Do you have https://soyjakwiki.org/File:MEZZANINE.jpg https://soyjakwiki.org/File:Massive_Attack_-_Heligoland.png https://soyjakwiki.org/File:Protection(1994)s.jpg https://soyjakwiki.org/File:Blue_Lines(1991).jpg
they were all lost in the disk failure --Admiralofsoy (talk) 00:02, 17 August 2026 (UTC)
how are you able to continue writing on your profile with ibrow Infobox thing[edit source]
I've copied your userbox info thing and for some reason I can't continue making a paragraph below it without it getting incorporated into the final row of the ibrow thing --Balenci1488 (talk)
- I havent even touched it. I got used to getting vandalized by Dove and I dont fucking care anymore. Im active in my talk page though. TheCatalan1977 (talk) 20:58, 17 August 2026 (UTC)
- @MuhBalenciaga1488 you forgot {{Ibend}}. I have put it on your userpage –Gem 💎 (talk) 21:00, 17 August 2026 (UTC)
- @Gem thanks you --Balenci1488 (talk)
Barnstar![edit source]
- dats aryan lolkike ♃Stratosphere♃ (talk) 23:03, 19 August 2026 (UTC)








